TRADITIONAL ANGLICANISM
Class Notes and Videos for Inquirers - St. Matthew Anglican Catholic Church
Branch Theory or Branch Fact?: Catholic Ecumenism and the Elephant in the Room
On the Catholicity of Anglicanism
A Protestant Learns About Anglicanism (Video)
A Brief History of the English Church
Thomas Cranmer and the English Reformation
CENTER FOR PASTOR THEOLOGIANS
"What concord is there between the Academy and the Church?" - Tertullian
The Pastorate as the Proper Venue for the Church's Theology
HIERATIC LITURGICAL ENGLISH
Peter Berger: The Vernacularist Illusion
Shawn Tribe: On the Use of a Hieratic Liturgical English
Mark Haverland: Modern v. Traditional Liturgical Language
ANGLICAN BLOGS AND WEB SITES
1662 Book of Common Prayer Online
1928 Book of Common Prayer Online
An Anglican Bookshelf (List of recommended Anglican books)
Anglican Catholic Liturgy and Theology
Anglican Province of Christ the King
The Book of Common Prayer (Online Texts)
Classical Anglicanism: Essays by Fr. Robert Hart
(The Old) Continuing Anglican Churchman
(The New) Continuing Anglican Churchman
Continuing Forward: Joint Anglican Synod
Earth and Altar: Catholic Ressourcement for Anglicans
Faith and Gender: Five Aspects
Father Calvin Robinson
Fellowship of Concerned Churchmen
Forward in Faith North America
Francis J. Hall's Theological Outlines
International Catholic Congress of Anglicans
New Scriptorium (Anglican Articles and Books Online)
O cuniculi! Ubi lexicon Latinum posui?
Orthodox Anglican Church - North America
Society of Archbishops Cranmer and Laud
United Episcopal Church of North America
We See Through A Mirror Darkly
HUMOR
The Low Churchman's Guide to the Solemn High Mass
"WORSHIP WARS"
Ponder Anew: Discussions about Worship for Thinking People
RESISTING LEFTIST ANTICHRISTIANITY
Cardinal Charles Chaput Reviews "For Greater Glory" (Cristero War)
Jim Kalb: How Bad Will Things Get?
The Once and Future Christendom
RESISTING ISLAMIC ANTICHRISTIANITY
Christians in the Roman Army: Countering the Pacifist Narrative
Bernard of Clairvaux and the Knights Templar
Nineveh Plains Protection Units
Restore Nineveh Now - Nineveh Plains Protection Units
Sons of Liberty International (SOLI)
The Once and Future Christendom
OTHER SITES AND BLOGS, MANLY, POLITICAL AND WHATNOT
Chronicles: A Magazine of American Culture
The Church Impotent: The Feminization of Christianity, (Leon Podles' online book)
Monomakhos (Eastern Orthodox; Paleocon)
The Once and Future Christendom
Tim Holcombe: Anti-State; Pro-Kingdom
Project Appleseed (Basic Rifle Marksmanship)
What's Wrong With The World: Dispatches From The 10th Crusade
CHRISTIAN MUSIC FOR CHRISTIAN MEN
Numavox Records (Music of Kerry Livgen & Co.)
WOMEN'S ORDINATION
A Defense of the Doctrine of the Eternal Subordination of the Son (Yes, this is about women's ordination.)
Essays on the Ordination of Women to the Priesthood from the Episcopal Diocese of Ft. Worth
Faith and Gender: Five Aspects of Man, Fr. William Mouser
"Fasten Your Seatbelts: Can a Woman Celebrate Holy Communion as a Priest? (Video), Fr. William Mouser
Father is Head at the Table: Male Eucharistic Headship and Primary Spiritual Leadership, Ray Sutton
FIFNA Bishops Stand Firm Against Ordination of Women
God, Gender and the Pastoral Office, S.M. Hutchens
God, Sex and Gender, Gavin Ashenden
Homo Hierarchicus and Ecclesial Order, Brian Horne
How Has Modernity Shifted the Women's Ordination Debate? , Alistair Roberts
Icons of Christ: A Biblical and Systematic Theology for Women’s Ordination, Robert Yarbrough (Book Review, contra Will Witt)
Icons of Christ: Plausibility Structures, Matthew Colvin (Book Review, contra Will Witt)
Imago Dei, Persona Christi, Alexander Wilgus
Liturgy and Interchangeable Sexes, Peter J. Leithart
Ordaining Women as Deacons: A Reappraisal of the Anglican Mission in America's Policy, John Rodgers
Ordination and Embodiment, Mark Perkins (contra Will Witt)
Ordinatio femina delenda est. Why Women’s Ordination is the Canary in the Coal Mine, Richard Reeb III
Priestesses in Plano, Robert Hart
Priestesses in the Church?, C.S. Lewis
Priesthood and Masculinity, Stephen DeYoung
Reasons for Questioning Women’s Ordination in the Light of Scripture, Rodney Whitacre
Sacramental Representation and the Created Order, Blake Johnson
Ten Objections to Women Priests, Alice Linsley
The Short Answer, S.M. Hutchens
William Witt's Articles on Women's Ordination (Old Jamestown Church archive)
Women in Holy Orders: A Response, Anglican Diocese of the Living Word
Women Priests?, Eric Mascall
Women Priests: History & Theology, Patrick Reardon
Including much of Anglican Evangelicalism. For starters, I give you the Anglican Church in North America's Diocese of Churches for the Sake of Others.
Reader Comments (4)
It's true, although in fairness, the left stole most of Anglo-Catholicism as well. (Exhibit one: The TEC.) And rather earlier.
With regard to Stephen's comment about the left having stole most of Anglo-Catholicism earlier I think that one reason why Anglo-Catholicism seems so leftist and liberal in the Church of England, Anglican Church of Canada, and Episcopal Church is because most of the orthodox Anglo-Catholics left these bodies over the ordination of women decades ago and formed the churches of the Continuum. In other words, it is not that Anglo-Catholicism was more vulnerable to liberalism than evangelicalism but rather less willing to tolerate it. To the same point, about a generation prior to the women's ordination controversy and the Affirmation of St. Louis, the Anglican Communion became the first of the historic Christian bodies to defect from the up-to-that point universal Christian consensus against contraception in the Lambeth Conference of 1930. In the fight over this, it was the Anglo-Catholics who held solid to the orthodox position and the Sangerites were able to win only with the help of defecting evangelicals. It was this, interestingly enough, that paved the way for the later controversy over women's ordination, which in turn opened the door to the revisionist sexual ethics over which the evangelicals began saying that's a step too far in the last couple of decades. The loosening of the strictures against contraception led, counter-intuitively but undeniably historically, to the demand for abortion and the second wave of feminism, which pushed for women's ordination which, once granted, removed the ground on which traditional sexual ethics with regards to homosexuality and even the trans issues of today stood. I will grant, however, that the willingness of many second generation, Oxford type Anglo-Catholics to embrace higher criticism, Darwinism, and reject Scriptural inerrancy and infallibility is the reason there was a type of Anglo-Catholic to be found in the C of E, ACC and TEC after St. Louis. "Liberal Anglo-Catholicism", so contrary to the hard opposition to liberalism on the part of Newman, Pusey, and Keble, grew out of the idea that a high view of the Church made a high view of Scriptures unnecessary. This is nonsense for many reasons. The abandonment of a high view of the Church in most of Protestantism is what led to the development of the low view of the Scriptures. While Scriptural inerrancy is associated with "fundamentalism" in most Protestant circles today it remains the official doctrine of the Roman Catholic Church and can be found in the most recent edition of their Catechism.
Excellent analysis, Mr. Neal, Thanks.
I certainly agree that evangelicals' hands are not clean; although TEC was a very Anglo-Catholic denomination, and its capitulation to liberalism in the indicated years cannot really fairly be laid entirely at evangelicals' feet. The REC, which had left with many of the evangelicals, did not go liberal to the same extent, and has now ironically become something of an ark for even conservative anglo-Catholics. (The continuing church deserves praise too, but a look at its relatively small numbers shows that most anglo-Catholics did *not* come out of the failing church. Nor did most evangelicals.)
My point is not and was not that evangelicalism is the magical armor against liberalism or apostasy. My point is just that neither is anglo-Catholicism, or any other ism either. The temptation is always strong to say, "This bad thing happened because everybody didn't agree with my party." But in fact, the bad thing happened to all the parties, and nobody distinguished themselves along the way (except praiseworthy individuals throughout all the traditions). As long as we primarily keep fighting the wars of 100-200 years ago, we will not be confronting the real enemies.