The Day the Gloves Came Off: An End to Detente in the ACNA, The North American Anglican
It was a boneheaded move.
With one conversation at Mere Anglicanism in South Carolina, the debate over the ordination of women in the Anglican Church in North America has been reignited and forever changed, perhaps in ways that will prove historic. The proponents of the ordination of women had played all their cards, and what we saw, we can’t unsee. The Rev. Jeffrey Miller, director of the Mere Anglicanism Conference, and the Rt. Rev. Chip Edgar, his bishop, called Father Calvin Robinson into the green room and gave him a scolding. He was very right to ask “Why do I feel like I’m in the headmaster’s office.” And Jeffrey Miller was right to reply “Because, to some extent, you are.” The conference organizers had expected Father Robinson, a black priest from England, to speak to the question of critical race theory. It turns out, that wasn’t what they had asked for at all. In fact, in asking Father Robinson to speak at the conference, they had simply asked for a talk on “Critical Theory and its origins… as well as address why Critical Theory and the Gospel are irreconcilable meta narratives.”
Being an astute and bold speaker, Father Robinson did precisely that, relating to the audience not only the origins and pedigree of Critical Theory in the world of ideas, but also relaying how current challenges in the ecclesiastical landscape are included in that pedigree, most especially feminism. It was a full-throated appeal for the Church to return to the Gospel and the Faith once delivered to the saints, especially with regard to the Anglican Church in North America’s pet progressive project – the ordination of women. With no theological or historical response, the Rev. Miller accused Father Robinson of a personal betrayal, of going “off topic,” and of “rattling the cage.” Then, they took the bold move of disinviting him to be part of a panel at the end of the conference. It is fair to say that Father Robinson had been canceled, deplatformed (as the kids say), and I think – disciplined, for breaking the unwritten rules of civility. I should note that the rules of civility are often used as a cudgel against people of color in America. It’s a way to preserve the status quo, to keep people that do not know the ways of white society out of it. But Calvin Robinson has debated in the Oxford Union, he not only knows the rules of civility, he knows them better than those who are trying – with ridiculous obsequiousness – to police him.
Speaking of obsequiousness. Much has been written in the last week from all corners. Statements have been put out by two ACNA bishops, who wrote, not to apologize for the treatment of a man who gave a learned and fair talk, but to reassure the clergy of their dioceses, especially women, that they were valued and defended.
Don't miss the rest of the article, especially the concluding paragraphs. It's a real humdinger.
Mene, mene, tekel, upharsin.